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Showing posts with label transformation. Show all posts
Showing posts with label transformation. Show all posts

Monday, January 9, 2017

Why Green is not just a minor transition phase between Orange and Teal

Why Green is not just a minor transition phase between Orange and Yellow/Teal*


I hear some folks interested in Teal organizations who are suggesting the view that Green is not a true stage of development but merely a transition phase. That view wouldn't be tenable after reading the original Spiral Dynamics book, in my opinion, but short of such a reading, here's my own attempt to respond, out of my own distress.

I've been distressed hearing that view because I feel it is dangerous: it will cause failure and suffering for those who attempt to live by it.** I'd like to try to articulate why I feel that way. I haven't the bandwidth now to go hunting for examples, but they are visible in the pages of Enlivening Edge Magazine. Perhaps you, a reader, can make a comment below with one.


Green is not only a full stage, it is the necessary foundation of the Teal stage. Green is the capstone of the First Tier, and the only basis from which one can move fully and healthily  into Second Tier's first stage, which is Yellow/Teal. It is the only healthy springboard into Second-Tier consciousness.

I think to view Green as a mere phase is to not fully "get" the huge difference between 1st and 2nd Tier, and the role of Green in making that difference possible. Green is where the heart comes online in human development, put most simply. It is a radical expansion of the capability of a wide circle of concern. It is, we could say, a huge move in widening individual ego's scope of concern, awareness, and care. 


Without that foundation, one cannot truly move into the scope of care and concern and awareness required for the leap into Teal/Second Tier, which involves building on that concern with wider systems-awareness, but with a quantum leap beyond any previous stage leap.

That's why Graves called it a Tier leap, not a stage development, between Green and Teal. Green still has the right-wrong, either-or mentality, despite how inclusive its values are. Green is, for example, very intolerant of intolerance. Teal and 2nd Tier is where inconsistencies like that disappear, for the first time in human development. Teal is the first FULL universality of care and concern. Because others are fully real in their wholeness, Teal develops a "both-and" synergistic approach to life.

Tuesday, February 9, 2016

Beyond Teal Organizations - What might a Turquoise organization be like - Part 1

Beyond Teal Organizations -
What might a Turquoise organization be like - Part 1

The context for this exploration is the massive global movement energized by the publishing of Frederic Laloux's book Reinventing Organizations, in which, using Ken Wilber's developmental framework terminology, he traces stages of development of organizational consciousness through Teal/Yellow/Integral, characterizing the positive breakthroughs of each stage compared to the previous one.

Now "going Teal" is all the rage, and it might be time to take an exploratory peek ahead. What is the "next stage" after "the next stage?" What might a Turquoise organization be like? What might be the "Turquoise breakthroughs?" And what limits on Teal would prompt those?

Let's explore these questions. This is a helicopter trip around the tip of an iceberg. So much more could be said. But it's a question which is going to begin to arise as more and more organizations move toward Teal as their "next-stage consciousness." What's the "next stage" after Teal? 

Laloux's "breakthroughs" of each stage of organizational consciousness were discerned empirically, by his observing organizations and forming generalizations. There are really few Turquoise organizations, but I know of two, and am part of one, and have observed any number of Turquoise groups, so my descriptions are formed empirically from generalizing also. The descriptions might be sharper, probably are even "missing the point" in some ways. But I offer them as a springboard for those who think they might be moving beyond Teal somehow, and want a bit of a map to the new territory. (This video is Ken Wilber's delightful description of the functions and limitations of (verbal) maps of new territories of consciousness.)

My fervent hope would be for some map-makers to engage with one another to chart THIS territory as well. Some excellent maps already exist in the many articles and books emerging on "Higher We-spaces" from within the Integral community; those can easily be transferred to guiding us within new organizational territories. I'm just making a tiny beginning of doing that.

If the overall metaphor for a Teal organization is "a living system," then the overall metaphor for a Turquoise organization might be "a web/morphic field of consciousness."

Thursday, April 2, 2015

Exploring Exploration: Contemplation vs Inquiry

Exploring Exploration: Contemplation vs Inquiry

There are of course many ways to "explore" something. In the realm of the "subtle," (as distinguished from "concrete" or "empty/causal") both contemplation and inquiry are often used, particularly as spiritual practices in "spiritual" explorations. I've found it useful to make a distinction between contemplation and inquiry, though they are often equated, so here's my exploration of the difference, for whatever value that might be to you.

In a nutshell, "contemplation" is simply resting attention on a single object: a person, thing, situation, concept, emotion, sensation, and returning attention to that, when it wanders, and allowing whatever arises in awareness, to be noted. Inquiry, on the other hand, is the same thing, but with a question in mind, as a focus, a question to which attention is returned when it wanders, and noting whatever "answers" to the question arise.

Contemplation is NOT the kind of single-focus attention used by some meditators to "quiet the mind." In this kind of contemplation, there is no effort to quiet the mind. Simply quiet openness, in which busy-mind arises and operates, or not. The "yang" aspect is the returning to quiet openness of awareness, when attention is discovered to have "narrowed" or "wandered" but it's not the same as "I must not be thinking thoughts."Nor is it the same as the "thoughts are clouds passing in the sky" of mindfulness meditation, because whatever particular arises in contemplation is of interest; it's just something to make note of, however, not to mull about or think about during the time of contemplation.

I've found contemplation very useful for exploring places I feel stuck in my spiritual growth. For example, a long-term contemplation of the single word/concept "suffering" has yielded awesome insights and catalyzed wonderful non-verbal shifts.

Inquiry is more structured because of the grammar of a multi-word question. However, beyond that, it's basically the same. Attention rests, things arise and pass, the question gets repeated. Answers appear, and are noted, but not "chewed and digested." I have found inquiry to be very useful, also, with a different flavor, and different results, from simpler contemplation.

Both can be combined with writing, though inquiry lends itself to writing better. The challenge is that what arises in both inquiry and contemplation can be non-verbal, and can often be most useful to own's growth if left that way, rather than worded. However, a stream-of-consciousness writing of an inquiry can be extraordinarily useful, especially if the question is allowed to shift, flow, and morph into other questions, according to what arises. Pursuing a natural series of questions "down the rabbit hole" can unravel a lot of tangled thinking, in my experience!

The spiritual teacher Adyashanti called this distinction to my attention. Brief descriptions from his book The Way of Liberation, are these:

(These are isolated sentences excerpted from pages 26ff.)

Inquiry

     To hold a question inwardly in silent and patient waiting....

     Although rooted in stillness, inquiry is the dynamic counterpoint to True      Meditation. Meditation is soft, allowing surrender, while Inquiry demands bold and fearless questioning.

     ...Inquiry belongs entirely to the realm of the soul, [rather than [my words] separate-sense-of-self-ego drives] that dimension of being born of stillness and light that seeks Truth for its own sake.

     [The most-recommended inquiry question is Who am I? or What am I.]

     Inquiry clears away misperceptions and illusions, making one available to the movements of grace.

     Investigate each question slowly and deliberately. Place each question into the stillness of your being. Do not grasp for quick answers. Do not jump to conclusions. Instead, let each question reveal your hidden beliefs and opinions.

     Bring each question the mind poses into the ground of stillness. Meditate on it, ponder it; take your time. Don't answer it with your mind. Be still with only the question. Be very, very still.

     [Truth] is simply awaiting recognition.

     Question your thoughts. Question your stories. Question your assumptions. Question your opinions. Question your conclusions. Question them all into utter emptiness, stillness, and joy. The keys to freedom are in your hands. Use them.

He goes on for several more pages about Inquiry.

Contemplation

About Contemplation, he says (pages 31ff.)

     Contemplation is the art of holding a word or a phrase patiently in the silence and stillness of awareness until it begins to disclose deeper and deeper meanings and understandings.

     [Contemplation transcends logical and linear thought, and opens us to wisdom and Truth as revelation.]

     Take a short phrase as your object of contemplation and simply hold it in your awareness for some time. Do not analyze or philosophize about it. And do not get lost in your imagination either. Just hold the phrase in awareness. Then be still. Let its meaning germinate within you. Then bring the word or phrase back into awareness again. Hold it there for some time, then let it go and be still again. With a little practice you will get the hang of it and find your own rhythm.

He goes on to suggest many thoughts, phrases, words which are exceptionally fruitful for spiritual growth, using contemplation and inquiry.

What is your experience with these methods? Does the distinction seem useful to you? Comments invited below!


by Rev. Alia Aurami, Ph.D., Head Minister, 
Amplifying Divine Light in All Church

"Amplifying Divine Light in All" is a completely independent church fostering empowerment of people to co-create loving, thriving God-realized lives, and wellbeing for everyone, on a clean, peaceful Earth.
Our main religious purpose and mission is to amplify the Divine Light in everyone. When you read this blogpost, you will agree or disagree with its various points, and find new insights, and then you will know more about what is true for you. Knowing more of your own Truth amplifies your Divine Light. Thus providing/presenting this blogpost is one way for us to accomplish our purpose and mission.
This blogpost and our providing/presenting it are therefore a central and essential part of our exercise and practice of our religion. 

None of the contents herein are claimed as absolute truth. They represent one possible perspective which might prove useful for you, and they encourage you to explore your own spiritual truths.

All rights reserved under the Common Law. This means please respect our creatorship.

Friday, December 26, 2014

Yellow to Turquoise, Individual to Collective, Parts to Whole?

​ 
 Yellow to Turquoise, Individual to Collective, Parts to Whole?

Hey, an insight which might prove heuristic for me and for you -- about the swings between individual-focus and group-focus as worldviews develop along the spiral.

I was contemplating a difference between Yellow and Turquoise. Yellow is focused on the health, wellbeing, getting-along, working-together, systemic harmonization, of EACH, EVERY, and ANY person or group of persons no matter where they are on the spiral. Yellow is coming from that perspective, and developing actual capacities to foster and achieve such purposes.

Turquoise, we might say, then focuses on the health, wellbeing, getting along, working together of ALL persons and/or groups. The shift is from Every to All. This is often listed as one instance of the swing along the spiral between "warm" colors which are characterized as more "individual-concerned" and cool colors which are more "group/collective-concerned."​ The word "whole" is often used with respect to Turquoise: focus on the whole planet, the whole of humanity, taking a holistic perspective.

However, I don't remember hearing anyone characterize the "warm" phases as focused on "parts of next whole." It is noted in Integral Theory that each "collective" gets larger in some ways (smaller in other ways) along the spiral, thus each "collective" transcends and includes the previous wholes which are now parts. Well, it seems to me that is what a new "emergent holon" is.

The insight which blossomed in my awareness this morning with respect to Yellow and Turquoise is that Yellow is developing its capacity to deal well with many parts. "Curating" them, if you will, to use a term I got from Marilyn Hamilton, author, consultant and movement-leader of Integral City (.com.)

With enough skill at fostering good working connections among the previous worldviews, among individuals and groups holding them, there is in the Yellow consciousness developing into Turquoise perhaps what we could call a "coalescing" of these into a new emergent Whole of subtle Energies of the planet which is then the focus of attention/work and the arena of development of new capacities at a new scale. Or we might language it as that there is a "zooming out" and seeing the individuals as an energetic Whole when viewed from "further out" (whatever that might mean; don't try to pin me down on it here!) in consciousness.

They turn out to be able to be seen as parts only in retrospect, of course; only when the new Whole is perceived, are the objects of attention, having capacities developed to deal with them, seen to be related in that way. At the time of the warm worldview, they are merely various objects of attention.

I just said "I don't remember hearing anyone characterize the 'warm' phases as focused on 'parts of the next whole.'" It could very well be that indeed Ken Wilber said this, or it was explicit or implicit in Terri O'Fallon's StAGES training I took last June. It has happened before in my life, that I read something, and then months or years later, it pops up as "new." So I might have encountered the seed idea, or in its plant or bud form, or even the blossom itself, previously. I'm open to discovering that.

For now, however, it seems quite logical to regard movement along the Spiral of development of consciousness as not only having the theme of individual or collective, but to further characterize the theme as parts or wholes. So perhaps we could say the times of the "warm" worldviews are times of developing capacities around managing certain parts of life, of experience, of the world, and then part of the natural movement into the next "cool" time is when so much familiarity with and skill with those particular parts, catalyzes a natural coalescing or zooming out, and the pieces of the puzzle are no longer pieces, they are part of a picture which is now seen, now grokked, even if quite implicitly.

The next steps in this exploration would be to try to characterize the "parts" involved in the warm worldviews, and their emergent Whole in the next cool worldview, all the way from Beige to Teal (first in First Tier, last in Third Tier.) That is a task for another day. I suspect it would not be a lengthy task. I'd look first to characterizations of the "scope of caring" of each worldview, for clues.

Whaddaya think? It makes logical sense, right?

And no need to get hung up that a worldview is not a holon; the term "holon" is used imprecisely when heuristic in many contexts these days, I notice, so I am comfortable with playing with it as a framework here. Maybe just "that which transcends and includes previous elements" would serve, but a single word is easier to use in discourse.
Do comment below!

by Rev. Alia Aurami, Ph.D., Head Minister, 
Amplifying Divine Light in All Church
"Amplifying Divine Light in All" is a completely independent church fostering empowerment of people to co-create loving, thriving God-realized lives, and wellbeing for everyone, on a clean, peaceful Earth.
Our main religious purpose and mission is to amplify the Divine Light in everyone. When you read this blogpost, you will agree or disagree with its various points, and find new insights, and then you will know more about what is true for you. Knowing more of your own Truth amplifies your Divine Light. Thus providing/presenting this blogpost is one way for us to accomplish our purpose and mission. 
This blogpost and our providing/presenting it are therefore a central and essential part of our exercise and practice of our religion. 
None of the contents herein are claimed as absolute truth. They represent one possible perspective which might prove useful for you, and they encourage you to explore your own spiritual truths.

All rights reserved under the Common Law. This means please respect our creatorship.

Friday, October 17, 2014

Saving the World: Whose Problem? Whose Solution? Having More Skillful Enrollment Conversations


Saving the World: Whose Problem? Whose Solution? Having More Skillful Enrollment Conversations


I've just had a sobering realization, which might be called pessimistic, except that I've now seen something potentially useful, and that could foster optimism. I'll let you decide. One pointer to optimism is that I don't think I am the first person to have this insight/realization. I've just never heard it clearly articulated before. If you can find other articulations, please help change the world by sharing them here!!!!
(As with all my blogs, this one is not meant as a presentation of truth, even "my" truth. It is intended as speculation to serve as a conversation-starter.)

This sharing is aimed at people who are passionate about "changing the world" and who have the broadest view, a view at least global in scope if not larger, of what is happening, what might help, and what could happen that they want to have happen.
The framework I'm going to use for talking about this is the Spiral Dynamics one of "life conditions" which naturally lead people to experience "problems" for which they seek solutions, and by which they are naturally led to not just different actions or behaviors, but eventually, if they don't "crash and burn," to an evolutionary expansion of the capabilities of their consciousness, which we can describe as their 'worldview." A "worldview" is one's felt, experienced, and lived (not usually conceptualized or languaged) answers to the basic questions of life: Who am I? What is reality? What is life about? How am I to live? How am I to relate?
So here's the thing. People whose scope of awareness in those answers is large in terms of time, space, and objects/creatures included, see huge global-scope problems such as climate change, depletion of earth's resources on which our lives depend, etc. AND those people see how the problems they see, are going to impact EVERYONE. So they go about proposing solutions, both action/behavior and "how we must change our consciousness in order to survive as a species on earth." (My most current instance of this is Leading from the Emerging Future -- From Ego-System to Eco-System Economies: Applying Theory U to Transforming Business, Society, and Self, by Otto Scharmer and Katrin Kaufer.)
What rocked me back this morning is the realization that so many of the world-changer-authors I read, especially the Integrally-informed authors, (me among them, often) are addressing ears of the people they perceive as causing the problem, ears which cannot hear that description of the problem. Authors like this are also proposing problem-solutions their problem-causers can't do.

So many of these authors, and I so far see Scharmer and Kaufer as among them, are perceiving/describing/analyzing certain "life conditions" from within their own worldview and answering the evolutionary imperative to move to THEIR OWN NEXT STAGE OF DEVELOPMENT OF CONSCIOUSNESS, and putting forth that move as "the solution" which is needed by everyone, and should be/must be engaged in by everyone, in order for us as a species to survive.
For example, it appears to me, in Spiral Dynamics language, that Scharmer and Kaufer attribute the global-life-threatening problems they describe (pp. 1-13) to (unhealthy) Orange-stage "me with no regard for you" "ego-centric thinking." And the move they propose is a move to Yellow "seeing the whole system and care for all the parts" "eco-system" thinking. Well, that probably won't work, without the ability to see and care deeply for others, which comes with living through the Green stage.

Not only that, but I haven't yet (as of p. 29, so that might change) seen Scharmer and Kaufer, or others (exception noted below) asking: "OK, I see this problem from within my worldview. How might the same problem be seen, if indeed it shows up at all, from earlier worldviews?" For example, imagine you ask a lot of people "What is the biggest problem you face in your life, what's causing it, and what is the solution you see; what have you tried and what are you thinking of trying, for solutions?"
For a lot of people, the biggest problem in their existence is that their drinking water is making them sick, but they believe they can't move. What they want, is someone to solve this problem for them. For a lot of people, the biggest problem in their existence is the infidels who pollute the world with their ideas, and the only imaginable solution, is to kill them all. For others, the biggest problem they experience is there is not enough love in the world, and their only imaginable solution is to force or persuade everyone to engage in their idea of loving behavior.
Not only are those differing problems, not all of them are among subjectively-perceived "life conditions" which begin to motivate people to go beyond new tactics and new strategies, and shift ever so gradually, piece by piece, into the next natural scope of worldview/way of being available to humans.

So my sobering realization is that in the framework of Spiral Dynamics, not everyone sees what to one is a "given circumstance" affecting everyone, in the same way. AND, unfortunately, the calls to greater awareness are not addressing that not only is not everyone is seeing the same problem, but also not everyone is experiencing the same life conditions. Thus, the calls for change of consciousness from one stage to another, fall on deaf ears.

For example, climate change. Some people see it on the global scale, and can see present and potential impacts on food supply, water supply, weather-related disasters, potential destruction of large cities, etc. If, like Scharmer, they attribute the problem to the cause of "ego-centric consciousness," and their proposed solution is a call to "world-centric consciousness," there is too big a stage-gap. The ego-centric people supposedly causing the problem, cannot answer the call to jump to worldcentric consciousness. One of the realities of maturation, thus of Spiral Dynamics' view of the evolution of consciousness, is that one cannot skip stages. More precisely, trying to skip a stage generates an unhealthy resulting consciousness which itself will be the source of problems.
Now, some of the people with world-centric consciousness do realize that what THEY perceive as problems, might or might not manifest in some way among the most subjectively pressing problematical "life conditions" experienced by people at earlier stages. Example: Gail Hochachka and her international development team [as described in Dustin DiPerna and H.B. Augustine, eds. The Coming Waves) sat down with villagers to discover how they might be directly experiencing a life-challenge, which to Gail's team was "climate change." To the villagers, it was that an old river had dried up, creating a hardship for them. The "solution" co-created was not for the villages to shift from tribal-scope to global-scope consciousness; the solution was to expand slightly in scope of consciousness in order to figure out some actions which would give themselves better access to water.
There's another eddy in this stream of insight about problems, change, and solutions. We also know from Spiral Dynamics that people faced with a problem will first try trial-and-error behaviors, more of the known ways, to solve it. (Single-loop learning, in some frameworks of discourse.) If that doesn't work, they might step back, zoom out in perspective, reflect a bit, and try a different strategy, come at it from a different angle. (Double-loop learning.) Both of those can be comfortably engaged in within their worldview and do not reflect their awareness of a "life condition" which would lead to questioning the worldview itself, to a deep impulse to begin to expand, to look for new answers to life's questions, to be willing to shift who they are being, in order to solve (or dissolve) the problem. (Triple-loop learning.)
So unfortunately, if we think all our wonderful insightful "Integrally-informed" books and articles about THE nature of THE problem, and THE nature of THE solution, are going to make a difference on a massive scale, we'll be disappointed. 

Please note, this is important: I am not ignoring The Butterfly Effect; I grant that to make changes on a "massive scale," we do not need to address everyone, enroll everyone, change everyone. The whole point of this blogpost is to offer some perspectives that might help us more intelligently target our communications for greatest potential impact, effectiveness, leverage in making "massive" changes.

The first reason we'll be disappointed is because we are naming/describing "the problem" as we see it from our zoomed-out perspective, not naming/describing "the problem" as perceived by most of humanity.

Second, we are also often proposing a solution which is perhaps more ours, not necessarily theirs: move to greater world-centric awareness and shift your way of BEING, your identity and thus your whole consciousness into that particular scope/stage.

Third, we often aren't taking into account that they might need to exhaust all the potential solutions available within their worldview to the problems they perceive within their worldview. IOW, even if they can perceive their own experience of the "problem" we experience in our way, this might not be a "life condition motivating evolution of consciousness" for them even though our perception is that profoundly growthful, for us.

Fourth, we are often not seeming to take into account that the worldview we propose as a 'solution' is OUR next step, but not necessarily the next natural evolutionary step for the people whose consciousness-level we perceive as 'causing' the problems we perceive. Also, even if they tried what we propose, which they have no incentive to do, they would be trying to "skip a stage,"  (or two or thee) resulting in suffering for themselves and others.
So here's what I am going to be doing henceforth in my own world-changing-motivated communications, based on these musings, and what you might do too.

If I see a problem (or a potential -- this blog would be too long if I explored that angle,) I would ask myself what worldview would perceive it in the same way I do.

I would ask myself whether to me this is just a problem, or whether it feels like a limitation of my worldview which I have just bumped up against, and which is therefore one of my own perceived "life conditions" fostering my own willingness to grow my worldview.

As part of that inquiry, I would ask myself which kind of response I am feeling motivated to engage in with respect to the problem. (Spiral Dynamics names stages: alpha, beta, gamma, etc. and others describe the different loops of learning; different frameworks can be used.)
If I am seeking to enroll others in engaging toward some kind of solution, I would ask myself

  • WHO, WHICH OTHERS, I am wanting to communicate with, and
  • what stage of consciousness they are in, and thus
  • whether they can perceive the problem at all, whether they can perceive it as I do, how they might be perceiving it, and 
  • whether the problem as they perceive it is actually among their (what we might call) currently psycho-active "life conditions," and
  • what level/stage of kind of response to the problem they perceive, they are ready for (single, double, or triple-loop learning.)
I would shape my communications to specific others, based on my perceived answers to those questions about them.
Make sense? All the above is my invitation to you, for a conversation. What do you have to say, reflect, suggest, expand, etc.? Am I mis-perceiving something, mis-characterizing, oversimplifying, etc?


Afterthoughts:


It might sound above as if I'm regarding individual people as being entirely in one stage or another, and therefore unable to have parts of themselves one or even two stages higher than their "center of gravity" stage; in truth, I'm aware of that "mosaic effect," and it's "thinking" not "people" which form the object of my discourse above. A deeper conversation on this topic would take that complexity into account. This is a blogpost, not a book.

I note this blogpost fell out from a "perfect confluence" of recent participation in reading the two books noted above, listening to MetaIntegral's just-concluded four-part minicourse on Vital Skills for Thriving in a Wild, Complex World (where Enrollment conversations were discussed,) [email me divinelightchurch at gmail dot com for shareable copies of the audios, I can't find good links right now] and my ongoing conversations/collaborations with world-class world-changers George Por (http://blogofcollectiveintelligence.com/)and Marilyn Hamilton (http://integralcity.com).


If you'd like to explore my own deeper dive into the concepts of the loops of learning, it's here: http://organizationalintelligences.blogspot.com/p/learning-more-intelligently-and.html

I do align with the favorite quote from Einstein among Integrally-interested folks, that a problem cannot be solved from the same level of thinking which created it. Therefore, I am not arguing against analyses of problems perceived, say from within the Integral worldview as affecting everyone, and having those analyses pinpoint the "level of thinking which created the problem" as a much earlier stage of consciousness development. That seems eminently realistic. 


What I am seeking to point out is that the "solutions" proposed FROM a stage two or three stages later than the "cause"-stage, won't get much traction if they directly attempt to move those people into the later-stage thinking directly, for all the reasons described above. Solutions proposed FROM wider-scope worldviews have to be aimed at particular people in ways which are skillfully shaped to motivate and foster the desired internal and external changes, and that could be quite complex, design-wise.


by Rev. Alia Aurami, Ph.D., Head Minister, 
Amplifying Divine Light in All Church
"Amplifying Divine Light in All" is a completely independent church fostering empowerment of people to co-create loving, thriving God-realized lives, and wellbeing for everyone, on a clean, peaceful Earth.
Our main religious purpose and mission is to amplify the Divine Light in everyone. When you read this blogpost, you will agree or disagree with its various points, and find new insights, and then you will know more about what is true for you. Knowing more of your own Truth amplifies your Divine Light. Thus providing/presenting this blogpost is one way for us to accomplish our purpose and mission. 
This blogpost and our providing/presenting it are therefore a central and essential part of our exercise and practice of our religion. 
None of the contents herein are claimed as absolute truth. They represent one possible perspective which might prove useful for you.

All rights reserved under the Common Law. This means please respect our creatorship.

Wednesday, May 7, 2014

Frameworks for Viewing Developmental Stages of We-spaces


Frameworks for Viewing 
Developmental Stages 
of We-spaces

I've just come from an in-person presentation of her current work by Terri O'Fallon of Pacific Integral, and have a bunch of "Aha's" about ways of viewing we-spaces!

(I'm presuming my reader here knows about the phenomenon/capacity I am referring to as "we-space" which is different from the "collective" or "plural" quadrants or aspects of an individual person. See the Basics section of this document with my 6 introductory blogposts on the topic, or read this one introductory blogpost.)

In a word, I see that the frameworks available for viewing we-spaces as having, displaying, or expressing developmental stages, have been very primitive so far, compared to the framework Terri is making available. Her framework is extraordinarily granular compared to the very general Spiral Dynamics/Integral framework I've had available so far and have used thus far in my two-dozen blogposts so far about Collective Intelligence/We-spaces. 

So I shall be studying this new "StAGES" framework via online resources (you might have to create an account to see the resource documents) and I shall be taking the in-person 5-day in-depth training in June here in Seattle. I characterize the frameworks available thus far as kindergarten-level knowledge about human developmental sequences, and what Terri is offering is at least high school if not graduate school !!!! It's not a different framework entirely; it seems to subsume all the others available to humanity so far. This seems to me to be humanity's cutting edge of self-understanding around the development of individual consciousness and it needs to be quickly applied to understanding (and thus fostering) humanity's cutting edge of group-consciousness, which is higher-consciousness CI/we-spaces. 

I did realize during the evening, that different granularities of frameworks for understanding humans and their development are appropriate for different purposes. This extreme granularity would, for example, not be necessary (and perhaps even be less useful) for marketing purposes, for which a system like Spiral Dynamics/Integral would be quite adequate to bring a useful level of sophistication to one's marketing copy and methods.


However, for teachers, coaches, spiritual counselors and others who work with individuals and groups, this newly-available level of granularity is quite exciting in its potential to help us be more helpful!!

Since humanity's objective examination and self-understanding about we-space kinds of consciousness is really just beginning, even the notion that we-spaces display developmental stages is not at all common (as far as I have been able to tell) among the many groups exploring their own versions of producing, experiencing, and perhaps using we-space consciousness. (An example of the beginning around the notion of we-spaces having stages is in Dustin DiPerna's chapter on we-spaces in the new book The Coming Waves: Evolution, Transformation and Action in an Integral Age. I'll be blogging about that book soon.)

Thus, the simpler frameworks available up to now are probably more than sufficient, if applied in our analyses of we-space consciousness, to greatly increase the sophistication of our understanding -- and thereby increase the usefulness of that understanding for contributing to what I am seeing as the worldwide explosion of this human phenomenon/capacity into new stages of expression, indicated partly by the explosion of interest in the higher-consciousness we-spaces among so many people.

The occurrence of higher-consciousness we-spaces is expanding seemingly exponentially among "even ordinary" people nowadays, including within the larger Integral-interested community. Thus I expect analysis/contemplation/research about what is happening will probably expand exponentially also, which means we will quickly feel the need for more sophistication/granularity and more intellectual/research robustness in our frameworks used for understanding we-space phenomena/characteristics.

That's a cutting edge of humanity which calls loudly to me as part of my own highest service. How about you?



by Rev. Alia Aurami, Ph.D., Head Minister, Amplifying Divine Light in All Church
"Amplifying Divine Light in All" is a completely independent church fostering empowerment of people to co-create loving, thriving God-realized lives, and wellbeing for everyone, on a clean, peaceful Earth.
Our main religious purpose and mission is to amplify the Divine Light in everyone. When you read this blogpost, you will agree or disagree with its various points, and then you will know more about what is true for you. Knowing more of your own Truth amplifies your Divine Light. Thus providing/presenting this blogpost is one way for us to accomplish our purpose and mission. 
This blogpost and our providing/presenting it are therefore a central and essential part of our exercise and practice of our religion. 
None of the contents herein are claimed as absolute truth. They represent one possible perspective which might prove useful for you.

All rights reserved under the Common Law. This means please respect our creatorship.


Monday, May 5, 2014

A Couple of Possible Markers of Second-Tier We-Space

A Couple of Possible Markers 

of Second-Tier We-Space


I identified these as a result of contemplating some things I observed at the recent Integral Living Room event. These are interpersonal dynamics I saw operating several times during the event, and have managed to find words to express. What do you think????

These are special, specific dynamics one would expect to encounter at the beginning of inhabiting the first new worldview in second tier. IOW they are specific issues for entering Yellow/Teal. They're related to "we-space" relating.

The two markers are:

1. Seeing things as they are, rather than as we are used to seeing them.
2. Synergizing differences in action plans, rather than trying to get everyone into one plan.

1. One person says something, and another person makes an interpretation of what it means, and responds as if their interpretation were the truth, instead of checking it out.

Now, why would the responding person act that way? I notice that most of the interpretations are of statements which generally, when uttered by an ordinary person in our daily life, would mean one thing. We have learned what it means when they say that, and our interpretations are rarely wrong.

However, now that we are among some extraordinary people, sometimes they say things which at first glance (forgive the wrong metaphor) appear to be the same as what we’re used to hearing. So we tend to knee-jerk interpret and respond as if we were hearing the same old thing again.

But I have observed that in fact, often, we are not actually checking out whether it’s the same old thing, or not. And I have observed from my point of view, that it is often NOT the same old thing, and we end up missing out on opportunities to understand one another accurately, and end up with all the unfortunate consequences of missed opportunities and of people feeling misunderstood/unseen.

So next time someone says something you have a negative interpretation of, why not pause and ask them if they mean --------, or something different?? You might be pleasantly surprised. We can be using terms which “Green” uses, is often ego-invested in or does socially undesirable things with, but for us, the meaning, and what we do with the meaning, is different.

Shall we practice trying to see things as they are, and not as we assume them to be, and give one another the benefit of the doubt, and really invest some energy in understanding people? Doesn’t that sound pretty Second Tier or Integral??

Of course, ideally the speaker takes responsibility for precision of expression, and grows out of using the same old languaging, so what they say doesn't sound like the same old stuff. Along with that, listeners can learn new ways of responding to what they think they hear.

2. Just like Michael described on the ILR preview call with his house metaphor, I noticed people at the ILR event still (in effect) yelling “It’s better over here. Everyone should come over here.” That is often expressed as “We should……” or any phrasing which suggests that the speaker’s action plan is the best, and the only sensible thing to do, or that unless everyone does the speaker’s action plan, nothing will be accomplished or succeed.

This is a rampant viewpoint among activists for various world-improvement causes, who feel that unless many many others agree with their goals and approaches, and work with them, their desires will come to naught. It's a common and discouraging viewpoint. "Not enough people are helping us and therefore we will fail and the world will suffer or die."

The alternative view I call “division of labor.” My recommended approach to people with passionate action plans is to support them equally passionately, and be profoundly grateful for their energy, and allow that other people with other gifts and passions might be innerly directed to do other things, and that the parts will become a harmonious whole if we allow the division of the labor that way.

So it seems to me that we could practice this second marker of Second Tier relating, the realization of the value of a diversity of action plans. I’m more interested in supporting many different action plans and in figuring out how they can synergize, and not so interested in lining everyone up on one. I do not believe that a certain number of people involved is required for effectiveness in changing the world and I do not believe that the more people, the more effect.

What is your view?

by Rev. Alia Aurami, Ph.D., Head Minister, Amplifying Divine Light in All Church
"Amplifying Divine Light in All" is a completely independent church fostering empowerment of people to co-create loving, thriving God-realized lives, and wellbeing for everyone, on a clean, peaceful Earth.
Our main religious purpose and mission is to amplify the Divine Light in everyone. When you read this blogpost, you will agree or disagree with its various points, and then you will know more about what is true for you. Knowing more of your own Truth amplifies your Divine Light. Thus providing/presenting this blogpost is one way for us to accomplish our purpose and mission. 
This blogpost and our providing/presenting it are therefore a central and essential part of our exercise and practice of our religion. 
None of the contents herein are claimed as absolute truth. They represent one possible perspective which might prove useful for you.


All rights reserved under the Common Law. This means please respect our creatorship.

Wednesday, January 15, 2014

Reflections on The Integral Living Room 2013, Part 6 Odd things Ken Wilber said


Constructively-Critical Reflections on The Integral Living Room 2013

Part 6: 

Theme: Odd things Ken Wilber said



This is the sixth in a series of 6 blogposts, which are supplemental to the Notes from the Field report I wrote about the Integral Living Room event for the January 2014 issue of Integral Leadership Review online journal.
(http://integralleadershipreview.com/11117-integral-living-room-boulder-colorado-usa-october-31-november-3-2013/
These blogposts represent my more personal constructively-critical reflections and musings, and are not purposed for reporting, as the Notes report was. They'll make limited sense if you haven't read the Notes report, but, I hope, are of some general usefulness.

Note: This blog contains only a couple of my reflections as a member of the ILR Harvest Team; there is much more to be said, and that is a future blogpost, around our questions, our process, and our relationship to various elements of the Integral Living Room happening! These are dear to my heart and closer to my Divine Passions than some of the reflections and musings below, and more important to the world, IMO, than some of what is below, but these posts got written in the timeframe I had up until now. Stay tuned!


The blogposts are about various themes I’ve organized my reflections into:











Part 6. Theme Odd things Ken Wilber said

That's this post, read below. Find the others via the links to them.


Each theme section is independent, so you can skip around if you like!



Part 6. Theme: Odd things Ken Wilber said


Sub-theme A: If you are 2T
I understand that Ken was passionately urging us to “own” being 2T, but I didn’t hear him qualify that, along the lines of “IF you are, own it.” Or “most or many of us are 2T.” I guess I would have liked that precision.


Sub-theme B: Nothing in 1T works in 2T
I guess it was just a momentary “partial truth” when he said “Nothing about 1st Tier works in 2nd Tier….” To me that’s incompatible with “transcend and include” unless we interpret his statement to be simply an emphasis on how much of life is “new” when one Tier-jumps, not just stage-jumping. It also seemed incompatible with what he also said: Find a way each stage contributes service, find its emergent advantage, find ways to make it useful in world.


And it definitely seems incompatible with Jeff’s awesome nutshells of the positive carry-forwards from each First-Tier stage! This super-important recapping of the carry-upward gifts of healthy versions of 1T stages is something all-too-rare to hear in Integral circles, in my experience. I would give a lot for a rundown of that absolutely brilliant, lengthy, yet succinct list of the particular “gifts” from each First-Tier stage. That was a "Wow!" for me.


Sub-theme C: Inventing 2T as Defining 2T
Another “odd thing Ken said” was his insistence that life has to be completely re-invented after one transforms into 2T. A few of the many ways he expressed this include: Each has to rethink doing everything anew. A new world. We are experimenting, not repeating anything. We need to re-learn how to do everything: How to talk, care, relate, give and get feedback.... Now, how do I act here, what do I do? Now here, what?

I’m truly puzzled, as it seems to me that even though we don't automatically have all the skills available to a given stage immediately upon having it become our Center of Gravity, most of the mental, emotional, behavioral (indeed AQAL) characteristics of a stage must already be present in a person before we would say they inhabit it. So the